Results for 'Helena W. Crusius'

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  1.  25
    In the street: Democratic action, theatricality, and political friendship.Helena W. Crusius - 2024 - Contemporary Political Theory 23 (2):327-330.
  2.  9
    Kenneth Burke and the Conversation After Philosophy.Timothy W. Crusius - 1999 - Southern Illinois University Press.
    Throughout much of his long life, Kenneth Burke was recognized as a leading American intellectual, perhaps the most significant critic writing in English since Coleridge. From about 1950 on, rhetoricians in both English and speech began to see him as a major contributor to the New Rhetoric. But despite Burke's own claims to be writing philosophy and some notice from reviewers and critics that his work was philosophically significant, Timothy W. Crusius is the first to access his work as (...)
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  3. Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi & Timothy W. Crusius - 1980 - Southern Illinois University Press.
    Originally published in English in 1980, _Rhetoric as Philosophy _has been out of print for some time. The reviews of that English edition attest to the importance of Ernesto Grassi’s work. By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought, Ernesto Grassi develops a conception of rhetoric as the basis of philosophy. Grassi explores the sense in which the first principles of rational thought come from the metaphorical power of the word. He finds (...)
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  4.  40
    Enjoyment of films as a function of narrative experience, perceived realism and transportability.Rick W. Busselle & Helena Bilandzic - 2011 - Communications 36 (1):29-50.
    This study investigates the relations between narrative experiences and film enjoyment, and explores the possibility that transportability and perceived realism facilitate narrative experience and indirectly influence enjoyment. The study measured narrative experience and realism in three films from different genres. Results demonstrate that transportability, and both external realism and narrative realism positively influence at least one aspect of narrative experience, and that narrative experience in turn is a significant predictor for enjoyment.
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  5. 13 zagadek współczesnej nauki w 10 punktach.Helena Eilstein - 2009 - Przeglad Filozoficzny - Nowa Seria 69.
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  6.  18
    Katastrofa ekologiczna – od prognozy do rzeczywistości. Globalny problem refleksji filozoficznej w polskim lustrze.Helena Ciążela - 2023 - Studia Philosophiae Christianae 59 (1):131-153.
    Żyjemy w czasach cywilizacyjnego przełomu. Ludzka aktywność skierowana na podporządkowanie sobie środowiska naturalnego doprowadziła do jego dewastacji, niosącej katastrofalne skutki dla dalszego trwania ludzkości. Naukowe prognozy, publikowane od października 2018 roku, ukazują realne zagrożenie globalną katastrofą klimatyczną w najbliższych latach jako oczywisty scenariusz w przypadku niepodjęcia skutecznej próby przeciwdziałania zagrożeniu. Powstrzymanie katastrofy staje się coraz trudniejszym zadaniem dla społeczności ludzi obecnie żyjących. Artykuł koncentruje się na zagadnieniu reakcji na wspomniany kryzys w dyskursie filozoficznym. W świetle przeprowadzonej analizy wiele wskazuje na (...)
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  7. Teoretyczność w poznaniu społecznym (Filozoficzne problemy socjologii).Helena Kozakiewicz - 1987 - Studia Filozoficzne 261 (8).
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  8. Pojęcia i wyrażenia czasu w wedach i Brahmana.Helena Willman - Grabowska - 1938 - Kwartalnik Filozoficzny 15 (1):1-22.
     
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  9. Konflikt wokół kwestii ekologicznych – zdynamizowanie ludzkiej podmiotowości czy preludium nieuchronnej zagłady? Perspektywa etyki odpowiedzialności globalnej.Helena Ciążela - 2024 - Studia Philosophiae Christianae 60 (2):255-275.
    Publikowana od 2018 roku seria raportów Intergovernmental Panel on Climate Change (IPCC) zradykalizowała oceny, dotyczące realności katastrofy klimatycznej, zagrażającej Ziemi – katastrofy, wywołanej przez rabunkową eksploatację zasobów paliw kopalnych. Wprowadziła nową jakość w obszar debaty publicznej i polityki klimatycznej. Efektem tego stały się podjęte przez Parlament Europejski szerokie regulacje prawne, służące powstrzymywaniu katastrofy, określone jako Zielony Ład. Regulacje te wywołały szereg napięć i konfliktów. W artykule podjęta została próba analizy skutków tych konfliktów dla dalszej walki z globalnym ociepleniem i zagrożeniem (...)
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  10. Pragmatism, Evolutionary Theory and the Plurality of Legal Systems: On Susan Haack’s Philosophy of Law.Helena Baldina, Andreas Bruns & Johannes Müller-Salo - 2016 - In Julia Göhner & Eva M. Jung, Susan Haack: Reintegrating Philosophy. Springer.
    This paper offers an account of Susan Haack’s philosophy of law and points out several aspects within the legal pragmatist tradition that deserve further discussion. Firstly, a systematic presentation of legal pragmatism as it is defended by Haack, who follows Justice Oliver W. Holmes here, is given. Secondly, the limits of an evolutionary perspective of law recommended by legal pragmatism are considered. Finally, the paper discusses whether legal pragmatism is able to handle different legal traditions, thereby focusing on Anglo-American common (...)
     
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  11.  80
    Meanings of Pain: Volume 2: Common Types of Pain and Language.Marc A. Russo, Joletta Belton, Bronwyn Lennox Thompson, Smadar Bustan, Marie Crowe, Deb Gillon, Cate McCall, Jennifer Jordan, James E. Eubanks, Michael E. Farrell, Brandon S. Barndt, Chandler L. Bolles, Maria Vanushkina, James W. Atchison, Helena Lööf, Christopher J. Graham, Shona L. Brown, Andrew W. Horne, Laura Whitburn, Lester Jones, Colleen Johnston-Devin, Florin Oprescu, Marion Gray, Sara E. Appleyard, Chris Clarke, Zehra Gok Metin, John Quintner, Melanie Galbraith, Milton Cohen, Emma Borg, Nathaniel Hansen, Tim Salomons & Grant Duncan - 2019 - Springer Verlag.
    Experiential evidence shows that pain is associated with common meanings. These include a meaning of threat or danger, which is experienced as immediately distressing or unpleasant; cognitive meanings, which are focused on the long-term consequences of having chronic pain; and existential meanings such as hopelessness, which are more about the person with chronic pain than the pain itself. This interdisciplinary book - the second in the three-volume Meanings of Pain series edited by Dr Simon van Rysewyk - aims to better (...)
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  12.  46
    Gorgias, Encomium Helenae, § 12.W. R. Paton - 1890 - The Classical Review 4 (10):448-.
  13.  43
    Globalizing Justice: The Ethics of Poverty and Power, Richard W. Miller , 288 pp., $99 cloth, $29.95 paper. [REVIEW]Helena de Bres - 2011 - Ethics and International Affairs 25 (3):389-391.
  14. Spontaneity before the Critical Turn: Crusius, Tetens, and the Pre-Critical Kant on the Spontaneity of the Mind.Corey W. Dyck - 2016 - Journal of the History of Philosophy 54 (4):625-648.
    Kant’s introduction in the Kritik der reinen Vernunft (KrV) of a spontaneity proper to the understanding is often thought to be one of the central innovations of his Critical philosophy. As I show in this paper, however, a number of thinkers within the 18th century German tradition in the time before the KrV (including the pre-Critical Kant himself) had already developed a robust conception of the spontaneity of the mind, a conception which, in many respects lays the groundwork for Kant’s (...)
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  15.  21
    Astronomers and other scientists on St. Helena.W. G. Tatham & K. A. Harwood - 1974 - Annals of Science 31 (6):489-510.
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  16.  47
    The 'Mountain-Mother' Ode in the Helena of Euripides.W. Scott - 1909 - Classical Quarterly 3 (03):161-.
    Paley, in his note on Eur. Hel. 1301, says, ‘The choral ode which here follows, though beautiful in itself, is liable to the charge of being unconnected with the subject of the play.’ He adds that the ode ‘is both difficult and corrupt.’ And as far as I am aware, no one has yet succeeded in explaining away the difficulties, or restoring the more corrupt sentences.
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  17.  35
    Plutarchi De Proverbiis Alexandrinorum. Libellus Ineditus. Recensuit et praefalus est Otto Crusius. Leipzig, Teubner. 1887. Mk. 2.80. [REVIEW]W. Rhys Roberts - 1887 - The Classical Review 1 (09):272-.
  18.  34
    Euripides, Helena 962–974.A. W. Verrall - 1909 - The Classical Review 23 (05):145-146.
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  19. Kant's history of ethics.Allen W. Wood - manuscript
    Kant was not a very knowledgeable historian of philosophy. He came to the study of philosophy from natural science, and later the fields of ethics, aesthetics, politics and religion came to occupy his central concerns, but his approach to philosophical issues never came by way of reflection on their history. He was well acquainted, of course, with the recent tradition of German philosophy: Leibniz, Wolff, Baumgarten and Crusius, and he seems also to have had knowledge of eighteenth century French (...)
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  20. Kant and the Leibnizian Conception of Mind.Corey W. Dyck - 2006 - Dissertation, Boston College
    In what follows, I will detail Kant's criticism of the Leibnizian conception of mind as it is presented in key chapters of the Kritik der reinen Vernunft . Approaching Kant with such a focus goes against the current predominant in contemporary Kant scholarship. Kant's engagement with Leibniz in the KrV is often taken as limited to the refutation of the latter's relational theory of space and time in the Aesthetic and the general criticism presented in the Amphiboly chapter, inasmuch as (...)
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  21.  14
    Błąd poznawczy i błąd moralny (Helena Einstein, Biblia w ręku ateisty).Jacek Hołówka - 2007 - Etyka 40:160-166.
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  22.  22
    Figurative, Symbolic and Contemplative Cognition. Part II: From Chr.A. Crusius to I. Kant.А.Н Круглов - 2023 - History of Philosophy 28 (1):18-28.
    This paper is the second part of the investigation. Chr. A. Crusius in the “Way to the Certainty and Adequacy of Human Knowledge” introduced the most developed alternative view to Wolffian position regarding symbolic and contemplating correlation. He preferred the contemplating cognition and tied its functioning with imagination. Kant in the “Critique of Pure Reason” brings about a terminology revolution and changes the style of the problem consideration. He turns the proceeding from F. Viet and G.W. Leibniz’s art “speciosa (...)
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  23.  39
    Van Herwerden's Edition of the Helena- ΕΥΡΙΙΠΔΟΥ ΕΛΕΝΗ. Ad novam codicum Laurentianorum factam a G. Vitellio collationem recognovit et adnotavit Henricus van Herwerden. Lugduni-Bata-vorum apud A. W. Sijthoff. mdcccxcv. 4 Mk. 50. [REVIEW]E. B. England - 1896 - The Classical Review 10 (5):258-259.
  24.  7
    „Pokrzywione bemole” — o inspiracjach muzycznych w twórczości poetyckiej Brunona Jasieńskiego (jak również o autorach, dla których twórczość ta stała się muzyczną inspiracją) słów kilka.Krzysztof Jaworski - 2012 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 15 (1):114-120.
    The article describes the importance of public performance for the image of the Futurists, mainly of Bruno Jasieński. The impressions that the artists gained from Helena Buczyńska’s ‘word-arts’ performance, and Scriabin’s idea of ‘Art Religion’ they were exposed to, inspired the young poets. The article finishes with enumeration of several inspirations that are being found in Jasieński’s texts by modern musicians adapting his poetry.
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  25.  95
    Kenneth Burke on dialectical-rhetorical transcendence.James P. Zappen - 2009 - Philosophy and Rhetoric 42 (3):pp. 279-301.
    In lieu of an abstract, here is a brief excerpt of the content:Kenneth Burke on Dialectical-Rhetorical TranscendenceJames P. ZappenKenneth Burke's concept of rhetoric is complex and elusive, increasingly so as it becomes intertwined and infused with dialectic in the long third part of A Rhetoric of Motives and in some essays published shortly thereafter (1951; 1955; 1969b [1950], 183–333).1 The connection between Burke's rhetoric and dialectic is well established (Brummett 1995; Crusius 1986; 1999, 120–21; Wess 1996, 136–216; Wolin 2001, (...)
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  26.  77
    Humanism as philosophia (perennis ): Grassi's platonic rhetoric between Gadamer and Kristeller.Rocco Rubini - 2009 - Philosophy and Rhetoric 42 (3):pp. 242-278.
    In lieu of an abstract, here is a brief excerpt of the content:Humanism as Philosophia (Perennis):Grassi's Platonic Rhetoric between Gadamer and KristellerRocco RubiniToday's situation is such that in our desacralized and demythologized world we believe in no annunciations, in no purely directive statements, in no evangelist, be it a God or a prophet. We turn to rational thought, to proofs and reasons in order to free ourselves from the subjectivity and relativity of appearances.... Thus not only is every access to (...)
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  27. Kant and the Problem of Optimism: The Origin of the Debate.Aleksey N. Krouglov - 2018 - Kantian Journal 37 (1):9-24.
    Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodi­cy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes the requirements of the 1755 Berlin Academy of (...)
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  28.  30
    Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
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  29.  57
    Neurochemical models of near-death experiences: A large-scale study based on the semantic similarity of written reports.Charlotte Martial, Héléna Cassol, Vanessa Charland-Verville, Carla Pallavicini, Camila Sanz, Federico Zamberlan, Rocío Martínez Vivot, Fire Erowid, Earth Erowid, Steven Laureys, Bruce Greyson & Enzo Tagliazucchi - 2019 - Consciousness and Cognition 69:52-69.
  30.  22
    Od kiedy krytykujemy Kanta? Wersja litewska.Dalius Viliunas - 2015 - Studia Z Historii Filozofii 6 (1):87-97.
    Artykuł stara się podać argumenty za hipotezą, że pijar litewski ks. Kazimierz Narbutt był filozofem, który miał zaszczyt jako pierwszy na wschodzie, a być może w całej Europie, krytykować przedkrytyczne poglądy Immanuela Kanta. W 1765 roku, w swoim wykładzie filozofii w Kolegium Pijarów w Dąbrowicy Narbut krytykuje pojęcie substancji zaproponowane przez „metafizyka Cantziusa”. Osobą wskazaną jako „Cantzius” mógł być albo Immanuel Kant, albo teolog Gottlieb Izrael Canz. W artykule zostały podane dwa argumenty dotyczące stanowiska Steponasa Tunaitisa: osobą, która została określona (...)
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  31. Rethinking Hegel's Conceptual Realism.W. Clark Wolf - 2018 - Review of Metaphysics 72 (2):331-70.
    In this paper, I contest increasingly common "realist" interpretations of Hegel's theory of "the concept" (der Begriff), offering instead a "isomorphic" conception of the relation of concepts and the world. The isomorphism recommended, however, is metaphysically deflationary, for I show how Hegel's conception of conceptual form creates a conceptually internal standard for the adequacy of concepts. No "sideways-on" theory of the concept-world relationship is envisioned. This standard of conceptual adequacy is also "graduated" in that it allows for a lack of (...)
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  32. Uwagi Autora Traktatu Polityczno-Filozoficznego w odpowiedzi na recenzję Katarzyny Haremskiej i notę recenzyjną Pawła Kłoczowskiego.W. Julian Korab-Karpowicz - 2017 - Argument: Biannual Philosophical Journal 7 (1):175-179.
    Tractatus Politico-Philosophicus (Political-Philosophical Treatise) of W. Julian Korab-Karpowicz proposes a new idea-system. Ideas concerning different topics related to politics are introduced. The work aims to establish the principles of good governance and of a happy society, and to open up new directions for the future development of humankind. It is also in part a critique of the epistemology of early Wittgenstein as presented in his Tractatus Logico-Philosophicus. It argues that one can speak about politics and ethics with sense, and that (...)
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  33.  62
    Religion in psychodynamic perspective: the contributions of Paul W. Pruyser.Paul W. Pruyser - 1991 - New York: Oxford University Press. Edited by H. Newton Malony & Bernard Spilka.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
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  34.  88
    A non-epistemological history of historical epistemology: Cristina Chimisso: Writing the history of the mind: Philosophy and science in France, 1900 to 1960s. Aldershot: Ashgate Publishing Limited, 2008, ix+209pp, £55.00 HB.W. R. Albury - 2010 - Metascience 20 (3):481-482.
    A non-epistemological history of historical epistemology Content Type Journal Article DOI 10.1007/s11016-010-9501-5 Authors W. R. Albury, School of Humanities, University of New England, Armidale, NSW 2351, Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  35. Evolution of Social Behaviour Patterns in Primates and Man.W. G. Runciman, John Smith & R. I. M. Dunbar (eds.) - 1996 - British Academy.
    Introduction, W G Runciman Social Evolution in Primates: The Role of Ecological Factors and Male Behaviour, Carel P van Schaik Determinants of Group Size in Primates: A General Model, R I M Dunbar Function and Intention in the Calls of Non-Human Primates, Dorothy L Cheney & Robert M Seyfarth Why Culture is Common, but Cultural Evolution is Rare, Robert Boyd & Peter J Richerson An Evolutionary and Chronological Framework for Human Social Behaviour, Robert A Foley Friendship and the Banker?s Paradox: (...)
     
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  36.  25
    Defect model and spin-Hamiltonian parameters for the tetragonal Mo5+and W5+centers in Cs2ZrCI6and Cs2HfCI6crystals.W. C. Zheng, Y. Mei & W. Q. Yang - 2009 - Philosophical Magazine 89 (20):1621-1628.
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  37. Vicious Pleasures [Articles Tr. From the Fr. By W.M.T.].Lev Nikolaevich Tolstoi & M. T. W. - 1896
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  38.  4
    Sokrates: filozofia w działaniu.Piotr W. Juchacz - 2004 - Poznań: Uniwersytet im. Adama Mickiewicza. Edited by Socrates.
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  39.  39
    Metaphysics. By W. H. Walsh. (Hutchinson University Library, London, 1963. Pp. 206. Price 15s.).J. W. N. Watkins - 1965 - Philosophy 40 (153):260-.
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  40. Elblągu i na Żuławach Wiślanych w drugiej połowie XVII iw XVIII wieku.E. Kizik & Mennonici W. Gdańsku - forthcoming - Studium.
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  41.  29
    VIII—Against Induction and Empiricism.W. I. Matson - 1962 - Proceedings of the Aristotelian Society 62 (1):143-158.
    W. I. Matson; VIII—Against Induction and Empiricism, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 143–158, https://doi.org/10.
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  42.  30
    In search of a political philosophy: ideologies at the close of the twentieth century.W. J. Stankiewicz - 1993 - New York: Routledge.
    In Search of a Political Philosophy is an analysis of the three democratic `isms'--conservatism, liberalism, and socialism--and of the distinct nature of the all-consuming ideology of Marxist communism. W. J. Stankiewicz is concerned with the conscious and unconscious assumptions of the proponents and followers of each ideology, and those of their theoreticians and critics. Stankiewicz examines the norms by which political ideologies are characterized, and discusses which of these are given precedence. He provides an analysis of how each ideology views (...)
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  43. Idealism.W. Martin Davies & Stein Helgeby - 2010 - In Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh, A companion to philosophy in Australia & New Zealand. Clayton, Victoria, Australia: Monash University Publishing.
    The honour of being the first to teach philosophy in Australia belongs to the Congregationalist minister Barzillai Quaife (1798–1873), in the 1850s, but teaching philosophy did not formally begin until the 1880s, with the establishment of universities (Grave 1984). -/- Two approaches have dominated Western philosophy in Australia: Idealism and materialism. Idealism was prevalent between the 1880s and the 1930s, but dissipated thereafter. It was particularly associated with the work of the first professional philosophers in Australia, such as Henry Laurie (...)
     
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  44. Aretin: A Dialogue on Painting. From the Ital. [By W. Brown].Lodovico Dolce & W. Brown - 1770
     
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  45.  35
    Losada, José Manuel , "Abordajes. Mitos y reflexiones sobre el mar".Helena González-Vaquerizo - 2015 - 'Ilu. Revista de Ciencias de Las Religiones 20:319-322.
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  46. I Grupo escolar em Santo André: memórias da escola e da cidade.Maria Helena Bittencourt Granjo - 2003 - Quaestio: Revista de Estudos Em Educação 5 (2):p - 40.
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  47.  5
    A Letter to a Noble Lord and Other Writings.W. Murison (ed.) - 2013 - Cambridge University Press.
    Originally published in 1920, this book contains three pieces of Burke's writing, together with analysis and critical notes. A chronological table of Burke's life and contemporary events is also provided. This book will be of value to anyone with an interest in Burke and his writings.
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  48.  9
    Calvin and Luther - Their personal theological relationship.W. H. Neuser - 1982 - HTS Theological Studies 38 (2/3).
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  49.  36
    Political Theology: Four New Chapters on the Concept of Sovereignty. By Paul W. Kahn.Glenn W. Olsen - 2013 - The European Legacy 18 (2):249-250.
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  50.  19
    Schmitt's Critique of Liberalism.W. Palaver - 1995 - Telos: Critical Theory of the Contemporary 1995 (102):43-71.
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